view of twin towers on fire

Previous Bulletins

The love of Christ must come before all else. You are not to act in anger or nurse a grudge. Do not repay one bad turn with another. Do not injure anyone, but bear injuries patiently. Love your enemies. If people curse you, do not curse them back.
This is the time of teaching. What you teach at this time, through your every word and action right now, will remain as indelible lessons in the hearts and minds of those whose lives you touch, both now and for years to come. We will set the course for tomorrow, today.
September 12, 2001
Nonviolence is the greatest force humanity has been endowed with. Truth is the only goal we have. For God is none other than Truth. But Truth cannot be, never will be reached except through nonviolence. That which distinguishes us from all other animals is our capacity to be nonviolent.
We have to make truth and nonviolence not matters for mere individual practice, but for practice by groups and communities and nations. That is my dream. I shall live and die trying to realize it.
A true Muslim is the one who does not defame or abuse others; but the truly righteous becomes a refuge for humankind, their lives and their properties.
We must not let what has happened lead to a deepening of divisions. I wish to make an earnest call to everyone, Christians and followers of other religions, that we work together to build a world without violence, a world that loves life and grows in justice and solidarity.
September 23, 2001
The nonviolent resistance of the Christians who belong to one of the powerful nations and who are themselves in some sense privileged members of world society will have to be clearly not for themselves but for others, that is for the poor and underprivileged.
If we want to reap the harvest of peace and justice in the future, we will have to sow seeds of nonviolence. All of us need to take responsibility for the world's violence, and, like Gandhi, pledge our lives to the nonviolent transformation of the world. It is the only hope for the world.
If we meet negativity with negativity, rage with rage, attack with attack, what then will be the outcome? These are the questions that are placed before the human race today. They are questions that we have failed to answer for thousands of years. Failure to answer them now could eliminate the need to answer them at all.
September 12, 2001

The Benedictine Monks of
Weston Priory
Highlights From the Fall/Winter 2001 Bulletin

Living the Beatitudes
After September 11


A time of sorrow & grief

In this time of profound sorrow and uncertainty, we mourn the tragic deaths of the thousands of innocent men and women who were the victims of terrorist violence in New York City, at the Pentagon, and in Pennsylvania on September 11, 2001.

We continue to offer our prayer and concern for the families, loved ones, friends, and co-workers of those who are lost. We can only imagine their pain, as their lives have been torn apart. We humbly stand with them.

We give thanks to God for all the men and women involved in the rescue and recovery efforts. Their courage and selflessness are a testimony to all that is most noble in the human heart.

We believe in a God of life, who, in the midst of overwhelming tragedy, shares the pain of all the sorrowing, and promises to bring life out of chaos.

A time to work for peace with justice

We must pray deeply for our country during this time of national crisis, in order that our sense of outrage, which we all share, does not degenerate into a campaign of vengeance and retribution.

We denounce all acts of violence and prejudice directed against Muslims and persons of Arab descent. We affirm our solidarity with all who conscientiously live the faith of Islam.

We unequivocally condemn all acts of terrorism, which have been motivated by hatred. Terrorism is a crime against humanity and can never be justified.

In our condemnation, however, we must also find the courage to ask ourselves, Why such hatred?

What are the historical and present injustices, which have festered to such a point?

We pray that our love for our country does not blind us to the suffering and aspirations of the rest of the world.

Let us reject the hysteria of war, which only inflames anger and hostility. From the depths of our national pain, we must resist national policies bringing death and destruction to greater numbers of innocent persons.

As military action is now being waged in Afghanistan, we are more convinced than ever that war is never the solution to legitimate grievances.

It is our personal and collective responsibility, as persons of faith, to call the leaders of the world to heed the voice of morality in the pursuit of justice.

Now, more than ever, we must dedicate our energies to pursuing nonviolent means "the moral equivalent of war" in responding to appalling evil. Only this dedicated action has the power to ensure a safer world for all.

We must be a voice for the people of Afghanistan. May our own nation's suffering deepen our compassion for them.

As the war continues, an even greater humanitarian tragedy is unfolding in deaths, casualties, displacements, and the specter of starvation during the brutal winter.

The people of Afghanistan must not be considered the regrettable "collateral damage" of warfare, but must be spared at all costs.

The innocent people of Afghanistan are not expendable and their deaths can never be justified.

The bombing must be stopped.

The international community must unite in a concerted humanitarian response to the suffering of the Afghan people, and in a universal outlawing of all forms of terrorism as crimes against humanity.

Those responsible for the acts of terrorism must be apprehended, and brought to justice before an international tribunal overseen by the United Nations.

In the search for justice and safety, our nation must not perpetrate the very destructiveness we condemn.

A time for a new vision

Genuine peace is based on justice and a respect for human rights among persons and nations.

In a time of grief and anxiety, it is all the more necessary that we root ourselves in the ground of truth and respect, from which all our actions must flow.

This is a time for silence, reflection, and prayer in order to embrace the profound moral questions facing us as a people. Now is the time to live our faith that love and truth are stronger than violence and revenge. During this difficult time, our community prayer reflects this call to silence, and the need to work for peace and justice in the light of the Gospel of Jesus.

Please join us in this search for peace.


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The Monks of Weston Priory
58 Priory Hill Road, Weston, VT 05161-6400
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